Psychological Model of the Psyche

by Storm Cestavani on 08/13/2013 · 0 comments

dreamstime_xs_27780980My purpose for writing this article is to provide knowledge of the use of the astrological horoscope as a self-help tool or to begin to study astrology in order to use it professionally.   As I have stated, it is my opinion that the horoscope is the best self-help tool that we can use to make great and lasting change in our lives. Further, I believe that it is probably the most powerful psychological tool that a therapist can use – despite the (still) archaic belief that the horoscope is the past time of those who live in a fantasy world, yet those with a cynical understanding of astrology pour over their own psychological models and maps that are similar in structure.

In order to learn how to use astrology in a more reflective (as well as interpretive) capacity will require us to learn some new terms.  Since the type of psychology that I study is more Jungian in nature, I will be using Jungian terms and models throughout this class.   However, I would like to mention that the Jungian model is not the ONLY model.   There are many other areas of psychology, such as Freudian and Adlerian that have their own psychological models and own languages.   The Jungian model is simply a starting point to give you some understanding of how the psyche works and operates, yet I encourage the study of other psychological models and theories.

Now, I know this information will be rather dense, and you will probably have to read over it a few times, but it will help you immensely when we begin to get into the actual reading of a horoscope.

Map of the Psyche

Jungian Model of the Psyche

The above map is Jung’s map of the psyche.   As you can see it is a triangle divided into 5 parts – all of which are part of the psyche of the individual.   The top two levels which are labeled ego and consciousness are the conscious part of the personality.  The middle level is the personal unconscious.  The final two levels of the triangle are the collective unconscious and the deepest part of the collective unconscious.   Although it is not shown on this rather primitive map, normally a circle would be drawn around the triangle, which would be called the body.  So, to break this down simply we can use the following formula to define the psyche.

Psyche = Body + Unconsciousness + Consciousness

What is Consciousness?

Consciousness is probably the easiest part of the psyche to define.  Simply put, it is everything that you know.  Consciousness provides us with the ability to interact with others, it includes our thinking, our ability to analyze and relate, and our ability to sense our environment.   In addition, the conscious contains a particular component which is called “the ego”.

What is the Ego?

Many religions and psychological theories define the ego in a rather pejorative way.  In fact, we get our word “egotistical” from this viewpoint.   Egotistical means believe that one is always best and never wrong.   The generalized viewpoint and pop culture belief is that the “ego” is some form of self-obsession, and is often a term used as a form of insult.  However, depth psychology defines the ego in a more sophisticated manner.

According to Jungian thought, the ego is the core of the individuality of the person.  It is absolutely needed, and without it we would not be conscious at all.  Further, we would have no way of measuring our experiences and understanding of life.

There are 5 ways that the ego regulates consciousness:

  1.  Stability of Personality – Stability of personality means that the personality remains stable over time.
  2. Stability of Identity – Stability of identity means who you are today, who you were yesterday, and the day before, and the person that you will be tomorrow is the same person.  This is where there is enormous difficulty with psychiatric disorders such as Dissociative Identity Disorder where the ego has fractured and created several different personas to deal with life.   With DID, the stability of identity is not stable, and the person you are today, may not actually be the person that you are tomorrow.
  3. Cognition – Cognition is your ability to process information, solve problems, and remember details and scenarios that occurred weeks, months, and years ago.
  4. Executive Functioning – Executive Functioning is our ability to deal with everyday demands of life.  You know that you have to eat, bathe, take care of your body, and get up to go to work, wash your clothes, and go through the day to day process of living.  In individuals who suffer from disorders such like Dementia suffer from loss of executive functioning.
  5. Reality Testing – Reality testing is the ability to expect and obey laws of physics.  For example, you know that if you continue to run water into a bathtub without shutting it off when the tub is full that it will eventually flood the bathroom or you know that if you put your hand in fire that you will get burned.  People that suffer from psychiatric disorders such as schizophrenia have a severe inability to test reality.

What is the Unconscious?

According to Jung, the unconscious is all that is not conscious.  This part of the psyche is probably the most complex, and is what Jung spent the bulk of his psychological career studying.   In essence, the unconscious is all our memories, all the material within the psyche that is not available to the conscious mind, and all repressed material.

The unconscious is divided into two different groups – the personal unconscious and the collective unconscious.  In the map of the psyche above, you will notice that the bottom three groups reflect the unconscious.

 

The Personal Unconscious:

This is the part of the unconscious that belongs to us – which is why it is called personal.   It is the area of the unconscious that is the easiest for us to work with and that we can experience firsthand.  Within the personal unconscious are feeling toned associations that cluster around a common theme.  These are called complexes.

Complexes:

This is another word (notice in psychology a lot of them end up being derogatory) which often ends up being a form of insult.  We often hear people saying, “That person has a complex.”  I am sure that most of them would be shocked to know that we ALL have complexes.

There are many psychological complexes, and depending on our personality some of them are more pronounced and others are not really that active within the psyche.  A few that we all have feeling toned associations towards are the mother complex, the father complex, the money complex, the job complex, and the ego complex.

Let’s take the mother complex as an example.  All of us have a mother; we simply would not be alive without one.  Some of us were raised by our mothers, some of us were raised by other relatives, and others were adopted.   Every experience that we have had with our mothers regardless of whether those experiences were positive or negative is part of our mother complex.  The same thing occurs with every other complex.

The Dynamics of Complexes:

  1. Clusters of feeling toned associations around a common theme
  2. All complexes have experiences associated with them.  We all have experiences with mother, father, money, work and career, and our ego (and many many more).
  3. Complexes make us behave in ways that are not part of our usual everyday personality.  The complex temporarily takes over.  This is called ‘complexing out’, and it is where the Ego (see above) suffers from a reduced ability to operate appropriately.   For example, during your early life you lived poorly, and your family struggled with lack of opportunities and poor job conditions.  You grow up and you achieve some success.  An event occurs in your life, where you either lose your job, or some form of financial struggle occurs and you go back to the feelings of financial suffering in your childhood.   The anxiety you are feeling and the reactions to your situation may cause you to behave in ways that you normally wouldn’t.   This is complexing out.

Complexes are easy to see astrologically.   We will discuss this at great length when we get to aspects later in the course.

What is the Collective Unconscious?

In the map above, the bottom two layers are the collective unconscious.  This is the part of the unconscious that we never experience directly.  In the body of psychological theory, there are many questions about Jung’s theory on the collective unconscious.  Nevertheless, despite the controversy all psychoanalysts agree that there is some symbol producing capacity of the psyche.   These symbols are called archetypes.

A simple definition of archetype is the experiences that we all go through regardless of our race, sex, or nationality.  So, whether you are born in a metropolis or a farm in Kenya there are certain experiences that you will encounter simply because you are human.   For example, we all have a mother, we all have a father, we all are born, we all go through puberty, and we all go through adolescence, midlife crisis, and eventual death.   All of these shared human experiences are inherited (common to all humans) and instinctual.

Astrologically, we have a rather sophisticated map for understanding and interpreting archetypes.  The planets Uranus, Neptune, Pluto, and Eris represent the movements of this rather particular dimension of life.  Further, we all have a 12th house which shows our individual connection to the collective – it is where the bones (psychological bones) of our ancestors are buried.

The Body:

In the map above, imagine that there is a circle that surrounds the entire triangle and this will be the body.  In analytical psychology there is no difference between the mind and the body.   This means that what we experience psychologically will be made manifest through our bodies.   This is called somatization.  (I highly recommend you to review the work of Louise L. Hay, who has spent an enormous amount of her career focused on the link between the body and the psyche.  I recommend checking out her book, “You Can Heal Your Life”.)

Somatization is another psychological idea that has caused substantial debate in psychological circles.  In essence, somatization is making something physical that is psychological.  For example, some people who have issues with depression can have weight issues as a result of the depression.   Once the depression is dealt with either through therapy or through medication, often the weight issue (either over or under) is resolved.

Another way that somatization is experienced is through direct trauma.   When a trauma is experienced, often a “complex” can begin to manifest around the experience.   Often, when we either see, hear, or experience “feelings” (called flashbacks) that resemble the trauma it can create a response within the body.   This is common in psychological disorders such as GAD (generalized anxiety disorder) or PTSD (post-traumatic stress disorder).   When the issues are worked through – either by psychoanalysis or working with a tarotist or astrologer – the physical manifestation of the trauma can often be resolved.

Conclusion:

This material is rather dense, and I encourage you to go over it several times.  Feel free to post any questions that you may have.   Many may wonder what this has to do with astrology, and I strongly recommend everyone have at least a working knowledge of how individuals operate.  After all, we are dealing mostly with people that come to us for consultations, or we are dealing with ourselves.  Understanding the larger dynamics can provide us with a bit of relief and hope.  We understand that life does not work in a vacuum and that we can all work through our concerns and issues and experience the positive that life has to bring.

Storm Cestavani, August 2013

 

 

 

If you enjoyed this article, get email updates (it’s free).

We promise never to spam!

{ 0 comments… add one now }

Leave a Comment

Previous post:

Next post: